Thirtieth Sunday in Ordinary Time

Bartimaeus

iTunes | Spotify | Stitcher | TuneIn | Google Podcast

Mass Readings

Reading 1: Jeremiah 31:7-9
Responsorial: Psalm 126:1-6
Reading 2: Hebrews 5:1-6
Gospel: Mark 10:46-52

https://bible.usccb.org/bible/readings/102421.cfm
https://www.deaconrudysnotes.org/

Welcome back for another edition of deacon rudy’s notes. I’m your host, Deacon Rudy Villarreal and together we’re going to break open the Word!

There is always such depth and richness to the readings. But what catches my attention is blind Bartimaeus. Bartimaeus is sitting alongside the road of Jericho. Jericho was the town captured by Joshua. The story is in the Book of Joshua. Remember the story? The Israelite priests blew their trumpets as the army marched around the walls of Jericho seven times. And the walls of Jericho came crashing down (Joshua 6:1-27).

Now Bartimaeus is sitting on the roadside. Can you picture him begging for money from the people coming and going along this dusty road? He hears that Jesus is passing by as Jesus was leaving Jericho (Mark 10:46).

He begins to call out, “Jesus, son of David, have pit on me” (Mark 10:47). The people around him tell him to be quiet. Maybe they told him not to bother someone as important as Jesus. Maybe they were frustrated because this guy is always sitting on the side of the road begging. Maybe they thought he was a nuisance or a pain. Maybe they wished he’d move on.

How did Jesus react?

Scripture says that Jesus stopped and called for Bartimaeus (Mark 10:49). Only then did the people around Bartimaeus tell him to get up and go to Jesus.

Jesus asks Bartimaeus, “What do you want me to do for you?” (Mark 10:51). It’s the same question that Jesus asked James and John in the Gospel last week. But instead of self-interest, Bartimaeus only asks to be healed – to be made whole. He believes that Jesus can help him. And so, Jesus tells him that his faith saved him (Mark 10:52). Once healed, Bartimaeus follows Jesus as a disciple.

How many Bartimaeuses sit along our path? How tempting is it to simply ignore the Bartimaeuses of our day? Don’t make eye contact with them when you drive past them. Roll up your windows so that you can’t hear them call out.

Maybe Bartimaeus is the homeless person who you see on your drive to work. Maybe Bartimaeus is the person in the car behind you in line at the coffee shop who looks like they’ve been crying. Maybe Bartimaeus is that elderly person who lives all alone and never has any visitors.

My brothers and sisters, we are disciples of Christ Jesus. So often we are counseled that to be like Jesus means to imitate Jesus. What did Jesus do in this Gospel passage? Jesus stopped, looked around and called for Bartimaeus. Maybe that means that we should stop and acknowledge Bartimaeus too especially on this weekend of World Mission Sunday. We are called to look beyond our comfort zone – called to go out to the periphery – to reach out to those in need.

Maybe we could keep basics in our car so that we encounter a homeless person, we can offer them some socks or a bottle of water or maybe something warm during the winter. Maybe when we pull up to the window, we could let the barista know we’d like to buy the coffee for the person in the car behind us. Maybe when we see that elderly person who lives alone and comes to Mass alone, maybe we could say hello. Maybe we could sit with them. Maybe we could invite them to join our family for lunch or dinner after Mass?

Today, our highly polarized political environment could cause us to either dismiss Bartimaeus or to judge Bartimaeus. It’s Bartimaeus’ own fault they’re in that situation. Those are the voices in the crowd trying to silence Bartimaeus from calling out to Jesus. Participate in politics – absolutely. That’s our civic and moral duty. But we can’t allow our politics to drown out the voice of Bartimaeus. We cannot allow politics to prevent us from carrying out our Christian duty to bring comfort to those in need.

Homework! Nourished by the Word of God and the Eucharist, I encourage you to reflect on the following question.

Jesus stopped and called for Bartimaeus. Reflecting on your most recent experiences, how likely are you to stop and acknowledge Bartimaeus in your life?

I think doing our homework will help us be the intentional disciples we are called to be. Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word! Peace!

Image Credit: Unknown. JPG file.

References:
1. Healy, Mary. Hebrews. Catholic Commentary on Sacred Scripture. Grand Rapids: Baker Academic, 2016. Kindle.
2. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
3. Montague, George T. SM. Mark: A Popular Commentary on the Earliest Gospel. Steubenville, Ohio: Franciscan University Press, 1992.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Signs of the kingdom: 547-50
2. Ministerial and common priesthood: 901, 1545-7
3. Priesthood of the old covenant: 1539-43
4. Priesthood of Christ: 1544-5
5. Jesus hears our prayer: 2616

Thirtieth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/102421.cfm
Lectionary: 149

Reading 1
Jeremiah 31:7-9
Thus says the LORD:
Shout with joy for Jacob,
exult at the head of the nations;
proclaim your praise and say:
The LORD has delivered his people,
the remnant of Israel.
Behold, I will bring them back
from the land of the north;
I will gather them from the ends of the world,
with the blind and the lame in their midst,
the mothers and those with child;
they shall return as an immense throng.
They departed in tears,
but I will console them and guide them;
I will lead them to brooks of water,
on a level road, so that none shall stumble.
For I am a father to Israel,
Ephraim is my first-born.

Responsorial
Psalm 126:1-2, 2-3, 4-5, 6
R. (3) The Lord has done great things for us; we are filled with joy.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. The Lord has done great things for us; we are filled with joy.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. The Lord has done great things for us; we are filled with joy.

Reading 2
Hebrews 5:1-6
Brothers and sisters:
Every high priest is taken from among men
and made their representative before God,
to offer gifts and sacrifices for sins.
He is able to deal patiently with the ignorant and erring,
for he himself is beset by weakness
and so, for this reason, must make sin offerings for himself
as well as for the people.
No one takes this honor upon himself
but only when called by God,
just as Aaron was.
In the same way,
it was not Christ who glorified himself in becoming high priest,
but rather the one who said to him:
You are my son:
this day I have begotten you;
just as he says in another place:
You are a priest forever
according to the order of Melchizedek.

Alleluia
Cf. 2 Timothy 1:10
R. Alleluia, alleluia.
Our Savior Jesus Christ destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel
Mark 10:46-52
As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
“Jesus, son of David, have pity on me.”
And many rebuked him, telling him to be silent.
But he kept calling out all the more,
“Son of David, have pity on me.”
Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.”
Jesus told him, “Go your way; your faith has saved you.”
Immediately he received his sight
and followed him on the way.

Twenty-Ninth Sunday in Ordinary Time

Jesus' hand

iTunes | Spotify | Stitcher | TuneIn | Google Podcast

Mass Readings

Reading 1: Isaiah 53:10-11
Responsorial: Psalm 33:4-5, 18-19, 20, 22
Reading 2: Hebrews 4:14-16
Gospel: Mark 10:35-45 or 10:42-45

https://bible.usccb.org/bible/readings/101721.cfm
https://www.deaconrudysnotes.org/

Welcome back for another edition of deacon rudy’s notes. I’m your host, Deacon Rudy Villarreal and together we’re going to break open the Word!

In today’s Gospel, Jesus says, “I came to serve, not to be served” (Mark 10:45). What a powerful line – a powerful theme – that’s at the heart of what it means to be a Christian disciple – service. It’s also at the center of so many our vocation stories. I’d like to share a little bit of my story with you.

When I was in high school, I wanted to be an attorney. I wanted to earn my first million by the time I turned twenty-one! And then of course that movie came out. You know, the one with Tom Cruise and Jack Nicholson – A Few Good Men. Who didn’t want to be the suave debonair attorney in a courtroom saying, “I want the truth!”

Man, did I have a plan!

One day, there was an event going on at school and an event going on at the parish. So, my dad let me take the other car and go to school first and then come to the church when it was finished. I remember walking into the parish hall, and some adult I didn’t know saw me. He jumped out of his chair and rushed over to me. He said, “You must be our new seminarian.” In my heart of hearts I said, “good one, Lord, but I’ve got plans.”

Things like that kept happening to me – too many to share today. I even had a series of conversations with the director of campus ministry, a priest, about my call. Ultimately, I told him that I believed I was being called to married life. I thought that was that! Man was I wrong!

The next year I met this beautiful girl. A few years later, we married. And a few years later, we started a family. But we both kept feeling this call to serve. So, we served in a variety of ways – as a couple, as a family, as individuals. But for me, something was missing.

So, I kicked it up a notch. I became an acolyte much like our CALM up here. One year, I was coordinating the altar servers. The diocese had a workshop for altar servers in Belton. So, some parents and I took a group of altar servers to Belton. While I was there, I ran into an old college buddy who I hadn’t seen in years. He saw me, threw his arms in the air and he bounded up to me and said, “Father, Rudy!” In my heart of hearts, I said, “Well played, Lord, well played.”

I felt God was trying to send me a message. I felt I was being invited to be a deacon. So, I went home and I talked with my wife. After some discussion, prayer and some tears, we decided to speak with Father. And then we decided to attend an inquiry session. An inquiry session is an opportunity to learn more about the diaconate, to learn about the application process, and to learn about the formation process. And the rest is history.

What about you? Does any of that sound familiar to you? When you hear Jesus say, “I came to serve,” does something in your heart stir? Have you ever considered serving God as a priest, a deacon or a consecrated religious brother or sister?

You might be thinking, “Hold on now, Deacon! Don’t ask me that question! I can’t serve! Jesus doesn’t want a person like me!”

I get it! I used to think that way and to be honest, sometimes I doubt my call. I remember saying to Jesus, “You don’t want me! I’m a dreamer! I’m a big picture guy! I’m not the best or the brightest or the most organized. I don’t like the straight path! I like to meander my way through the woods and take my time. You don’t want me, Lord.”

God addressed my concern on the radio, believe or not! I remember listening to KLOVE, and someone rattled off a list of people in Scripture who have problems, yet God was able to work through them. Now, I don’t remember the whole list, but it went something like this. Isaac, one of the patriarchs was blind. Jacob who led his family to Canaan, walked with a limp after wrestling with the angel Lord. Rahab, that important spy who helped the people capture Jericho, was a prostitute. Moses spoke with a stutter. Peter denied Jesus three times. James and John in today’s Gospel asked Jesus, “What’s in it for us?” And Paul stood by and watched as Stephen, one of the first deacons of the church, was stoned to death.

God said to all of them, Despite all your problems and faults, I can work with you. He said to me, Rudy, despite all your problems and faults, I can work with you. And he says to each and every one of you, I can most assuredly work with you.

Okay, next question. Why does Jesus need me? Aren’t there enough priests, and deacons and religious brothers and sisters in this world? And the short answer is no.

But the need in our own parish is great!

There are retired people in our parish who think to themselves, “This isn’t what I had in mind for retirement.” Maybe their independence is threatened because their bodies aren’t cooperating or the money they saved for retirement is running out too fast.

Do you know, there are grandparents whose adult children are so busy trying to meet the challenges of life that they can’t bring their own kids to faith formation classes? So, the grandparents who believe it’s important for their grandchildren to be grounded in the faith bring their grandkids to faith formation classes.

There are single parents who struggle like so many people living paycheck to paycheck. The come to mass, and they feel completely alone.

I was reminded last night that there are also people in our community who are hurting over the loss of their spouse or a close family member. And they’re trying to figure out what’s their role in life now that their children have grown up and left the house.

The need is great right here, right now. None of those people want the Church to solve their problems them. But they need us to be here in ministry – to walk with them on their journey of faith. They need you right here, right now. Will you answer the call?

Ladies, next Wednesday, Project Miriam is hosting a dinner at St. William for young, single ladies who would like to know more about becoming a religious sister. Just go on to the Diocese of Austin’s vocations website to RSVP.

To the single men of our community, the diocese is hosting a dinner next Thursday at the Cathedral for men considering the priesthood. Just go on to the diocese’s vocations page to RSVP or talk with Father.

Gentlemen, if you’ve between the ages of 30 to 59 and wondered whether Jesus is calling you to be a deacon, then I have really good news for you! The diocese will begin hosting inquiry sessions at various locations beginning this November and running through next Spring. An inquiry session is where you can learn more about what it means to be a deacon, the application process, and the formation process. I encourage you to check it out. Talk to Father. Talk to me. Talk to any one of my brother deacons or our wives. We’d love to listen to how God is calling you and we’d love to share some more of our vocations stories with you.

In today’s Gospel, Jesus invites you to a life of service. What are you waiting for?

Homework! Nourished by the Word of God and by the Eucharist, I encourage you to reflect on the following question.

Jesus said he came to serve, not to be served. Ask yourself, “How am I answering Jesus’ invitation to serve?”

Do you got it? Do you get it? Good! Now go make disciples! May each of us come to know the grace and peace of our Lord, Jesus Christ! +Amen!

You’re listening to deacon rudy’s notes. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word! Peace!

Image Credit: Unknown. JPG file.

References:
1. Healy, Mary. Hebrews. Catholic Commentary on Sacred Scripture. Grand Rapids: Baker Academic, 2016. Kindle.
2. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
3. Montague, George T. SM. Mark: A Popular Commentary on the Earliest Gospel. Steubenville, Ohio: Franciscan University Press, 1992.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Christ as truly man: 467-70
2. Jesus’ temptations: 538-40
3. Jesus’ sacrifice: 599-618, 1225
4. Jesus’ sinlessness: 612
5. Christ the high priest: 662, 1137, 1544-45
6. Authority as service: 876, 2235
7. Jesus’ sympathy for us: 2602
8. Confidence before God: 2777-8

Twenty-ninth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/101721.cfm
Lectionary: 146

Reading 1
Isaiah 53:10-11
The LORD was pleased
to crush him in infirmity.

If he gives his life as an offering for sin,
he shall see his descendants in a long life,
and the will of the LORD shall be accomplished through him.

Because of his affliction
he shall see the light in fullness
of days;
through his suffering, my servant shall justify many,
and their guilt he shall bear.

Responsorial
Psalm 33:4-5, 18-19, 20, 22
R. (22) Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Lord, let your mercy be on us, as we place our trust in you.

Reading 2
Hebrews 4:14-16
Brothers and sisters:
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.

Alleluia
Mark 10:45
R. Alleluia, alleluia.
The Son of Man came to serve
and to give his life as a ransom for many.
R. Alleluia, alleluia.

Gospel
Mark 10:35-45 or 10:42-45
James and John, the sons of Zebedee, came to Jesus and said to him,
“Teacher, we want you to do for us whatever we ask of you.”
He replied, “What do you wish me to do for you?”
They answered him, “Grant that in your glory
we may sit one at your right and the other at your left.”
Jesus said to them, “You do not know what you are asking.
Can you drink the cup that I drink
or be baptized with the baptism with which I am baptized?”
They said to him, “We can.”
Jesus said to them, “The cup that I drink, you will drink,
and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give
but is for those for whom it has been prepared.”
When the ten heard this, they became indignant at James and John.
Jesus summoned them and said to them,
“You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”

OR:

Jesus summoned the twelve and said to them,
“You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”

Twenty-Eighth Sunday in Ordinary Time

picture of Jesus talking with a guy and family in their ferrari

iTunes | Spotify | Stitcher | TuneIn | Google Podcast

Mass Readings

Reading 1: Wisdom 7:7-11
Responsorial: Psalm 90:12-17
Reading 2: Hebrews 4:12-13
Gospel: Mark 10:17-30

https://bible.usccb.org/bible/readings/101021.cfm
https://www.deaconrudysnotes.org/

Welcome back for another edition of deacon rudy’s notes. I’m your host, Deacon Rudy Villarreal and together we’re going to break open the Word!

So, in today’s Gospel, is Jesus picking on rich people? Let’s try to sort that out.

In today’s Gospel, a rich young man ran up to Jesus and asked how he can inherit internal life (Mark 10:17).

Let’s pause for just a second. This person asks Jesus about his spiritual life. Clearly, this person is concerned about their own spiritual wellbeing and that’s a very good thing! Jesus was clearly moved by this brief encounter because Scripture tells us that Jesus loved him (Mark 10:21). But shockingly, the young man walked away from Jesus.

What’s going on here?

Well first, see that Scripture says Jesus loved him. So, no, Jesus doesn’t hate rich people. But the young man walks away because he had many possessions (Mark 10:22). Then Jesus tells his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” (Mark 10:24)

Now, Jesus says this to a people who believed that material wealth was a visible sign of God’s blessings. The people are stunned by what Jesus said. So, Jesus tries to make a point by saying it a different way. “It is easier for a camel to pass through [the] eye of [a] needle than for one who is rich to enter the kingdom of God.” (Mark 10:25)

It sure sounds like Jesus is picking on rich people. Before we can go there, let’s step back and see if the other readings offer an insight.

Our first reading comes from Wisdom. Tradition tells us that King Solomon is the author of Wisdom. So, Solomon writes that he prayed for the spirit of wisdom to come upon him (Wisdom 7:7). He even says that he prefers wisdom to his scepter and throne (Wisdom 7:8).

Now, let’s put this into perspective. Scripture says that Solomon was the wealthiest and most powerful of all of Israel’s kings. There is no one around with more money or more stuff than Solomon. And Solomon says he’d happily trade all of it for the gift of wisdom. Wow!

What does that tell us about Solomon? He was wealthy beyond all compare, and he certainly took care of his wealth. Just like in our world today, there are people who are quite skilled with money – with the ability to generate wealth, to take care of that wealth, to grow that wealth. Those people like Solomon are not bad people.

How does Solomon treat his wealth? In the language of the spiritual life, he treats his wealth with a holy indifference. He is detached from his wealth. Detachment doesn’t mean irresponsible. It just means that Solomon was not distracted by his wealth. He knew what was important and he desired the fruits of the spiritual life.

Now, in the Gospel, a young rich person comes to Jesus. Clearly, that person is interested in spiritual growth. The person by his testimony keeps the commandments. And Jesus loved him for it! But the young man felt something was missing. He wanted to take his spiritual life to the next level.

Solomon represents the next level. So, Jesus asks the young man to sell everything, give it all to the poor and then follow him. The young man goes away sad because, unlike Solomon, he is not detached from his wealth. He loves what he has. He probably worked hard to get where he is. And so, he can’t see parting with any of it.

No, Jesus is not picking on rich people. If anything, Jesus is calling out those who are more attached to their possessions than they are to the God who saves. That’s why Jesus says, “How hard it is for those who have wealth to enter the kingdom of God!” (Mark 10:24) It’s not the wealth that’s the issue. It’s the attachment.

Homework! Nourished by the Word of God and by the Eucharist, I encourage you to reflect on the following question.

If Jesus were to ask me to sell everything and follow him, how would I react?

I think doing our homework will help us be the intentional disciples we are called to be! Do you got it? Do you get it? Good! Now go make disciples! May Almighty God bless you, Father, Son and Holy Spirit! +Amen!

You’re listening to deacon rudy’s notes. Our theme music was composed by Silent Partner. You can find all sorts of helpful information on the website at www.deaconrudysnotes.org. I’m Deacon Rudy Villarreal. Join me again next weekend as we break open the Word! Peace!

Image Credit: Unknown. JPG file.

References:
1. Healy, Mary. Hebrews. Catholic Commentary on Sacred Scripture. Grand Rapids: Baker Academic, 2016. Kindle.
2. Healy, Mary. The Gospel of Mark. Catholic Commentary on Sacred Scripture. Grand Rapids, Michigan: Baker Academic, 2008. Kindle.
3. Montague, George T. SM. Mark: A Popular Commentary on the Earliest Gospel. Steubenville, Ohio: Franciscan University Press, 1992.

Catechism References http://www.scborromeo.org/ccc.htm:
1. Christ, unique Word of Scripture: 101-4
2. Power of God’s word: 124, 131
3. Scripture in life of the Church: 131-3
4. Rendering an account to God: 678-79, 1039, 1059
5. The evangelical counsels: 915-18
6. Eternal life: 1020-29
7. All things possible for God: 1058
8. Poverty of heart: 1723, 2536, 2444-7
9. Jesus and the commandments: 2052-55
10. Giving to the poor: 2443-49
11. Detachment from riches: 2544-47, 2728
12. Scripture as a fountain of prayer: 2653-4

Twenty-eighth Sunday in Ordinary Time https://bible.usccb.org/bible/readings/101021.cfm
Lectionary: 143

Reading 1
Wisdom 7:7-11
I prayed, and prudence was given me;
I pleaded, and the spirit of wisdom came to me.
I preferred her to scepter and throne,
and deemed riches nothing in comparison with her,
nor did I liken any priceless gem to her;
because all gold, in view of her, is a little sand,
and before her, silver is to be accounted mire.
Beyond health and comeliness I loved her,
and I chose to have her rather than the light,
because the splendor of her never yields to sleep.
Yet all good things together came to me in her company,
and countless riches at her hands.

Responsorial
Psalm 90:12-13, 14-15, 16-17
R. (14) Fill us with your love, O Lord, and we will sing for joy!
Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. Fill us with your love, O Lord, and we will sing for joy!
Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
Make us glad, for the days when you afflicted us,
for the years when we saw evil.
R. Fill us with your love, O Lord, and we will sing for joy!
Let your work be seen by your servants
and your glory by their children;
and may the gracious care of the LORD our God be ours;
prosper the work of our hands for us!
Prosper the work of our hands!
R. Fill us with your love, O Lord, and we will sing for joy!

Reading 2
Hebrews 4:12-13
Brothers and sisters:
Indeed the word of God is living and effective,
sharper than any two-edged sword,
penetrating even between soul and spirit, joints and marrow,
and able to discern reflections and thoughts of the heart.
No creature is concealed from him,
but everything is naked and exposed to the eyes of him
to whom we must render an account.

Alleluia
Matthew 5:3
R. Alleluia, alleluia.
Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
R. Alleluia, alleluia.

Gospel
Mark 10:17-30 or 10:17-27
As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good?
No one is good but God alone.
You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”
At that statement his face fell,
and he went away sad, for he had many possessions.

Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the kingdom of God!”
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the kingdom of God!
It is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the kingdom of God.”
They were exceedingly astonished and said among themselves,
“Then who can be saved?”
Jesus looked at them and said,
“For human beings it is impossible, but not for God.
All things are possible for God.”
Peter began to say to him,
“We have given up everything and followed you.”
Jesus said, “Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters
and mothers and children and lands,
with persecutions, and eternal life in the age to come.”

OR:

As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good?
No one is good but God alone.
You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”
At that statement his face fell,
and he went away sad, for he had many possessions.

Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the kingdom of God!”
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the kingdom of God!
It is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the kingdom of God.”
They were exceedingly astonished and said among themselves,
“Then who can be saved?”
Jesus looked at them and said,
“For human beings it is impossible, but not for God.
All things are possible for God.”